Stuart Hall Representation Meaning And Language Pdf

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Representation: the production of meaning through language

Hall, S. Representation, meaning, and language. Hall Ed. Cultural Representations and Signifying Practices, pp. Thousand Oaks: Sage. Representation is the production of meaning through language. Representation is an essential part of the process by which meaning is produced and exchanged between members of a culture.

It does involve the use of language, of signs and images which stand for or represent things. To represent something is to describe or depict it, to call it up in the mind by description or portrayal or imagination; to place a likeness of it before us in our mind or in the senses.

To represent also means to symbolize, stand for, to be a specimen of, or to substitute for. There are two processes, two systems of representation, involved. Without them, we could not interpret the world meaningfully at all. It does not consist of individual concepts, but of different ways of organizing, clustering, arranging and classifying concepts, and of establishing complex relations between them.

Meaning depends on the relationship between things in the world — people, objects and events, real or fictional — and the conceptual system, which can operate as mental representations of them. The second depends on constructing a set of correspondences between our conceptual map and a set of signs, arranged or organized into various languages which stand for or represent those concepts. The meaning is not in the object or person or thing, nor is it in the word. It is we who fix the meaning so firmly that, after a while, it comes to seem natural and inevitable.

The meaning is constructed by the system of representation. It is constructed and fixed by the code, which sets up the correlation between our conceptual system and our language system. There are broadly speaking three approaches to explaining how representation of meaning through language works. In the reflective approach, meaning is thought to lie in the object, person, idea or event in the real world, and language functions like a minor, to reflect the true meaning as it already exists in the world.

The second approach to meaning in representation argues the opposite case. It holds that it is the speaker, the author, who imposes his or her unique meaning on the world through language.

Words mean what the author intends they should mean. The third approach recognizes this public, social character of language. It acknowledges that neither things in themselves nor the individual users of language can fix meaning in language. Hence it is called the constructivist or constructionist approach to meaning in language. At the end of the day, we cannot communicate the meaning of an object without a language.

Language consists of signs organized into various relationships. But signs can only convey meaning if we possess codes which allow us to translate our concepts into language. Thus The meaning of a traffic light is universal from a concept perspective even if the language used to delineate between red and Rouge is different. The concept is the same. Share on. Edit History Tags Source. Create account or Sign in. Representation, Meaning, and Language by S. Hall Hall, S. It is constructed and fixed by the code, which sets up the correlation between our conceptual system and our language system There are broadly speaking three approaches to explaining how representation of meaning through language works.

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Stuart Hall (cultural theorist)

Hall, S. Representation, meaning, and language. Hall Ed. Cultural Representations and Signifying Practices, pp. Thousand Oaks: Sage.

Words mean only what their author intends them to mean. According to Hall:. However, it is not the material world which conveys meaning: it is the language system or whatever system we are using to represent our concepts. It is social actors who use the conceptual systems of their culture and the linguistic and other representational systems to construct meaning, to make the world meaningful and to communicate about that world meaningfully to others. In a culture, language tends to operate across larger units of analysis — narratives, statements, groups of images, and whole discourses which operate across a variety of texts and areas of knowledge Hall,

Representation, meaning, and language

As one of the founders and main exponents of cultural studies , he was primarily concerned with cultural practices and gave anti-colonial and anti-imperialist movements important impulses. He coined the term " Thatcherism " and was a co-founder of the " New Left ". Stuart Hall was considered one of Great Britain's leading cultural theorists. Hall grew up in a middle class family in Kingston, Jamaica.

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Stuart Hall - Representation Meaning and Language

Essay, 2005

Meaning is constituted by representation, by what is present, what is absent, and what is different. Thus, meaning can be contested. A representation implicates the audience in creating its meaning. To create deliberate anti-stereotypes is still to attempt to fix the meaning albeit in a different way. A more effective strategy is to go inside the stereotype and open it up from within, to deconstruct the work of representation. However, anti-stereotypical representations also try to fix meanings too — so these groups of people who were demonised in some papers might be presented as heroic in others.

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Representation: Cultural representations and signifying practices.

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Representation - the production of meaning through language

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